The Lesson of the Least
Taken from the Personal Journal of
An Elliaison Contributor
Jesus taught saying,
“Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
…
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
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45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.” – Matt. 25:34-45
Our sessions with Christ are becoming more frequent, sometimes even daily. We’re learning so much, incredible things we had never heard of or thought of before. Today we had another lesson which he called “The Lesson of the Least”. He started by asking,
“You have read that I said, ‘Whatsoever thing ye do to even the least of these my brethren, ye have done to me.’
Who is the least?” – Jesus Christ
I had always been taught that the brethren were the leaders of Christ’s church, Bishops, Apostles, Prophets, etc. They are his brethren. But then the Saints that followed Christ could also be considered his brethren. So the least of these would then be the newest members of his church or those who knew the least.
This was not what Jesus was saying at all…
“All are my brothers and my sisters. I didn’t suffer only for the sins of the Saints who accepted redemption. I suffered the sorrows and pains of all until there was no more sacrifice for sin.
Therefore, I say again, whatsoever you do to even the least of these, you have done to me…” – Jesus Christ
A vision opened to our minds where we saw the homeless. Some were dirty with long grey beards and smelled of alcohol, cigarettes or just plain stunk. Some were struggling with mental illness, emotional pain and other internal burdens. Some were sick and weak. There were children, young adults and older men and women.
The vision turned to those who were struggling with the cares and burdens of life. The single parents, the poorly educated, and those struggling under great debt to make ends meet.
Then there were those who were heartbroken for failure, loss of love, lack of acceptance, etc. They were being crushed emotionally by their struggles.
Then there were the prisoners. Some were sitting in jail because they had been captured in war, some who had committed crimes.
Everyone felt lowly in heart and downtrodden.
Throughout the entire vision there was an awareness that while we were looking at these people with all their unique differences, we were actually seeing Christ. It’s hard to explain, but it was like a subtle unspoken awareness of Christ saying, “Here I am” as we saw each of the different people.
This became even more apparent when the vision changed to images of children being picked on by bullies. But the awareness was heightened because there was an awareness that Christ was not in the bullies, but in the person being picked on. In the bullies was a different spirit, one that enjoys superiority and domination over others.
We began to see the people who we felt had wronged us. Those were the people we held slight grudges against. But they were the weak and lowly struggling against their own challenges. We could see and understand their struggles and weaknesses and our hearts broke for them. They were also Christ.
“The least are those who you hate and despise the most, those whom you love, respect and honor the least.” – Jesus Christ
The vision we saw of the least was tailored to us. Everyone has a different person they consider to be “the least” deserving of understanding, love and acceptance. This could be a specific person who hurt or abused you. It could be a religion, a religious or political party or leader. Someone with a sexual orientation or gender that you find unholy. Only you can determine who is considered the least among you.
If Christ suffered as the victim of sin for everyone, then he even suffered for the person you value the least in your life. Whatsoever you do to even the least person in your life, you are doing to Christ. Down to the very thoughts and feelings that you entertain about others.
Christ continued,
“When people commit evil against you, they are the sinner and I suffer that sin with you. This does not make it right for you to retaliate and return sin for sin.
I suffered all sin, that which is committed against you but also that which you commit against others.
Therefore, I say unto you again, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you, for whatsoever you do to the least of these, you have done to me…” – Jesus Christ
There was a long pause while the thought sank in… Clear and unmistakable. We knew the words of Christ but hadn’t realized the connection between what he taught, what he suffered and the atonement. It brought his teachings in the scriptures together in ways that we had not seen before.
In every instance, Christ is the abused, the harmed, the weak, the lowly. When we are abused, he is with us suffering the abuse, succoring us and supporting us. But when we become the abuser, he is not with us at all. He plays the role of those whom we abuse.
In scenarios where both sides are being abused by each other, he experiences the abuse given by both parties. He understands the hurt that both experience at the other’s hands. He understands why they lash out at each other, causing more and more damage, but he does not condone, support or participate in the retaliation.
Christ continued,
“The least of all is that old Serpent, the Devil. He is the least of all because he is the enemy of all.
You can not fight evil and hope to destroy it. Fighting evil fuels evil and empowers Satan. There is only one way to take away Satan’s power and truly defeat and bind him…
Therefore, I have already taught you to love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. Return good for evil and thereby stop the cycle of hate one toward another.
This is the only way to bind Satan and prepare my people for the redemption of Zion and the Millennium of peace.” – Jesus Christ
(End Journal Entry)
We are all born with enmity towards evil. We have a need to feel that we are good moral people and that our thoughts, beliefs and ways of doing things, (whatever that is), are right things to think, believe and be. In short, we tend to think we have “the truth”.
Anyone who does not agree with us is therefore wrong. If the difference between our view and someone else’s is too great or over things we prize as spiritually significant, then we don’t only view them as being wrong, but we begin to view them as evil.
Our enmity for evil suggests that we must take action by fighting against and destroying the evil in the world. Fighting against evil has been used as a reason to declare war for thousands of years.
As an example of this, we look at President George Bush Jr.’s speech declaring “War of Terror”, in which he repeatedly used evil vs good as a reason to declare war.
“We’ve come to know truths that we will never question: Evil is real, and it must be opposed.” – President Bush’s first State of the Union address
In a war against evil, it doesn’t matter which side you are on, because both sides are fighting against evil and therefore acting as pawns in Satan’s game. Both sides think they are doing good. Both sides think they are fighting against evil. Both sides are wrong.
The fact is that more people joined our enemy to fight against us when we retaliated and bombed them. If we had instead returned love for hate and sent the people food, clothing, supplies and well wishes, then our enemies would have lost support and the war would have ended.
We think we are fighting the evil in the world, but we have been tricked into becoming the evil in the world. We think we can overcome evil by fighting against it, but we only provide it with fuel and cause it to spread, (like trying to put out fire with gasoline).
Wars are declared by our leaders, but they are fought by us, the people. If a leader can’t gain the support of the people, then the war cannot be fought. Don’t ever fall for the lie that you are fighting against evil. Fight to protect yourself, your family and your people’s freedom from all oppressors internal and domestic but be very selective of who you fight and why.
Applying the Lesson
Who do you value the least in your life?
Is it your boss who has no real management skills and thinks that belittling and embarrassing you is the best way to motivate you? Perhaps it’s the bum on the street you see everyday that makes you feel sad or ashamed every time you pass him, every time you see him you think, “Why doesn’t he just get a real job?”
Perhaps it’s the President of the United States, or the Gays or the Muslims, or some other group. It might even be someone that caused you or your loved one harm. Perhaps you see them as being evil or wicked.
Pay attention to how you treat the one(s) you feel is (are) the least among you. This person will bring out of you the evil you are capable of. They will bring out of you the worst you have to give the world, your lowest nature.
This is where you learn how good you really are because it shows you where your willingness to do evil is found. Just as a chain is only as strong as its weakest link, so too our soul is only as good as the evil we are willing to commit.
We do not look at how we treat our friends and loved ones to discover how good we are. Even wicked people treat their friends and loved one well. We look at how we treat the least among us to determine how righteous we are. The lord taught,
“Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
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46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?” – Matt. 43-47
God is no respecter of persons, (Acts 10:34). What does this mean? It means that he is good to the righteous and the wicked.
45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
If you make and sell cakes, make and sell them for your friends as well as your enemies. If you sell cars, give good deals to those you love as well as those you do despise. God gives and withholds rain and sun from the righteous who love Him as well as the wicked who reject and hate Him, so too, should we do likewise. Not by compulsion or force, but by heart. So if you’re a christian, do as Christ taught and as God does. This is also a huge key in understanding and becoming perfect, but that’s a topic for another time…
During our meetings with the Lord learning about the atonement, he repeated again and again saying,
“And again, what you have done to me you have done to the least, for I have suffered with them at your hand.
Therefore hear as I speak. Your neighbor is me, so also is your friend. The stranger whom you know not and your enemy whom you hate, all of these are me.
Will you sit with and comfort the downtrodden? They are me. When you see someone standing at the crossroads, on your busy streets, hungry, in need, with their tattered sign. Will you feed them? Will you feed me? When you see a soul in need, hurt or sick, will you administer to their needs? When one is heavy of heart, will you listen with charity, understanding and kindness? Will you lift their sorrows by giving of your loving energy? Will you administer words of peace and comfort or condemnation and judgement? They are me. The convict in prison. Will you visit him? He is me.
When you are strained by the man or woman who’s opinion opposes your own in person or the stranger on your social media, will you hear them? Will you seek to understand them? They are me, and I am them. How you would receive and deal with them is dealt directly back to me. I am them. If you would hear them you would hear me. If you would not hear and seek to understand them you will not hear nor seek to understand me. Your soul and mind are the same for them as it would be for me, and by this I may know you.
Whatsoever you do to the least among you, you have done to me.” – Jesus Christ
Of all the people who might be considered the least in your life, you despise your enemy above all else.
Love for your enemy does not mean you have a nice feeling about them while you seek to destroy them. Love isn’t telling them, “I love you and I’m doing this for your own good”, as you force them to live your lifestyle or to accept your beliefs. Love begins with equality and freedom and is expressed in actions and deeds.
Remember the Law of Universal Application which tells us that what we do to others will be done to us. This law also applies to the least of these, our enemy. Even though they are our enemy and they fight against us, we must realize that what we do to them, (or even support others doing to them), will be returned again to us. We must fight for and protect our enemies just as we fight for and protect our friends. We must extend to them the same rights and privileges we seek for ourselves, even when they do things we disagree with.
This doesn’t mean that you must agree with them or make them agree with you. It means that you understand, accept and respect them. You treat them with the same dignity, respect and compassion that you would treat your dearest friend. Treat them as you would treat your Savior.
If you believe in him, then believe in his words and if you follow him, then follow his example.
Table of Contents
Forward
- Introduction
- What is the goal of this book?
- Do people really receive these types of blessings and talk about it?
- Why do you cast your pearls before swine?
- Authors Note
- Why do you choose to remain anonymous?
- But why remain anonymous?
- Revelation and Scripture
- Final Note
Part 1 – The Mechanics of the Atonement
Chapter 1: Progressing in the Atonement
Chapter 2: The Atonement in 30 Seconds
Chapter 3: The Justice/Mercy Problem
Chapter 4: Scriptures that Don’t Exist
Chapter 5: The Day of Atonement
Chapter 6: The Requirements for Accountability and Sin
- What Makes Something a “Sin”?
- Godly Sorrow vs. The Sorrowing of the Damned
- A Broken Heart and a Contrite Spirit
- The Gift of the Veil
- Did You Sin or Did You Transgress?
- What About Those Who Are Deceived?
Chapter 7: Transferring Accountability/Sin
Chapter 8: Early Lessons from Christ
Chapter 9: The Victim in Gethsemane
Chapter 10: Why Jesus Suffered and Died
Chapter 11: The Atonement and Scripture
Chapter 12: The Victims of Sin
Chapter 13: Grace vs Works
Chapter 14: The Story of Jim
Chapter 15: The Limits of the Atonement
Part 2 – The Meaning of the Atonement
Chapter 16: Put on the Bowels of Mercy
Chapter 17: The Lesson of the Least
Chapter 18: Introduction to Christ’s Prophecy
Part 3 – Assenting to His Death
Chapter 19: Our Part of the Atonement
Chapter 20: Animal Sacrifices
Chapter 21: Additional Evidence
Chapter 22: The First Death on Earth
Chapter 23: Killing to Get Gain Part 2
Chapter 24: The Line Between Life and Death
Chapter 25: Willing to Kill Christ
Chapter 26: Christ’s Hidden Prophecy
Chapter 27: Assenting to the Death of Christ
Part 4 – Fulfilling the Atonement
Chapter 28: The Path to Perfection
- Charity, the Pure Love of Christ
- Stage 1 – Do Anything to Save Yourself
- Stage 2 – The Pure Love from Christ
- Stage 3 – The Pure Love for Christ
- Stage 4 – The Pure Love like Christ
- Stage 5 – Becoming Perfect
Chapter 29: A “Perfect” Definition
Chapter 30: How to Gain the Fulness of Charity
Chapter 31: Preparing for the Millennium
Part 5 – Applying the Principles
Chapter 32: Give What You Have Been Given
- We are All Beggars
- Do unto Others as You Would Have Them Do unto You
- The Wise Jew
- Step 1 – Equality for Your Enemy
- Step 2 – Generosity for Your Enemy
- Step 3 – Become the Example