"Verily, thus saith the Lord unto you who have assembled yourselves together to receive his will concerning you:

Behold, this is pleasing unto your Lord, and the angels rejoice over you; the alms of your prayers have come up into the ears of the Lord of Sabaoth, and are recorded in the book of the names of the sanctified, even them of the celestial world.

Wherefore, I now send upon you another Comforter, even upon you my friends, that it may abide in your hearts, even the Holy Spirit of promise; which other Comforter is the same that I promised unto my disciples, as is recorded in the testimony of John.

This Comforter is the promise which I give unto you of eternal life, even the glory of the celestial kingdom;

Which glory is that of the church of the Firstborn, even of God, the holiest of all, through Jesus Christ his Son--" - D&C 88:1-5

And my soul hungered; and I kneeled down before my Maker, and I cried unto him in mighty prayer and supplication for mine own soul; and all the day long did I cry unto him; yea, and when the night came I did still raise my voice high that it reached the heavens.

And there came a voice unto me, saying: Enos, thy sins are forgiven thee, and thou shalt be blessed.

And I, Enos, knew that God acould not lie; wherefore, my guilt was swept away.
...
And I soon go to the place of my rest, which is with my Redeemer; for I know that in him I shall rest. And I rejoice in the day when my mortal shall put on immortality, and shall stand before him; then shall I see his face with pleasure, and he will say unto me: Come unto me, ye blessed, there is a place prepared for you in the mansions of my Father. Amen. - Enos 1:4-6 & 27

1 In the year that king Uzziah died, I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

2 Above it stood the seraphim; each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

3 And one cried unto another, and said: Holy, holy, holy, is the Lord of Hosts; the whole earth is full of his glory.

4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

5 Then said I: Wo is unto me! for I am undone; because I am a man of unclean lips; and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the Lord of Hosts.

6 Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar;

7 And he laid it upon my mouth, and said: Lo, this has touched thy lips; and thine iniquity is taken away, and thy sin purged.

8 Also I heard the voice of the Lord, saying: Whom shall I send, and who will go for us? Then I said: Here am I; send me.

9 And he said: Go and tell this people--Hear ye indeed, but they understood not; and see ye indeed, but they perceived not.

10 Make the heart of this people fat, and make their ears heavy, and shut their eyes--lest they see with their eyes, and hear with their ears, and understand with their heart, and be converted and be healed.

11 Then said I: Lord, how long? And he said: Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate;

12 And the Lord have removed men far away, for there shall be a great forsaking in the midst of the land.

13 But yet there shall be a tenth, and they shall return, and shall be eaten, as a teil-tree, and as an oak whose substance is in them when they cast their leaves; so the holy seed shall be the substance thereof.

And my soul hungered; and I kneeled down before my Maker, and I cried unto him in mighty prayer and supplication for mine own soul; and all the day long did I cry unto him; yea, and when the night came I did still raise my voice high that it reached the heavens.

And there came a voice unto me, saying: Enos, thy sins are forgiven thee, and thou shalt be blessed.

And I, Enos, knew that God acould not lie; wherefore, my guilt was swept away. . . . thy faith hath made thee whole.

Now, it came to pass that when I had heard these words I began to feel a desire for the welfare of my brethren, the Nephites.... I prayed unto him with many long strugglings for my brethren, the Lamanites. ... I, Enos, went about among the people of Nephi, prophesying of things to come, and testifying of the things which I had heard and seen.

36 ¶And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

37 And, behold, a awoman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster bbox of ointment,

38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and aanointed them with the ointment.

39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

41 There was a certain creditor which had two debtors: the one owed five hundred apence, and the other fifty.

42 And when they had nothing to pay, he frankly aforgave them both. bTell me therefore, which of them will love him most?

43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

47 Wherefore I say unto thee, Her sins, which are many, are aforgiven; for she loved much: but to whom little is forgiven, the same loveth little.

48 And he said unto her, Thy sins are aforgiven.

49 And they that sat at meat with him began to say within themselves, Who is this that aforgiveth sins also?

50 And he said to the woman, Thy afaith hath saved thee; go in bpeace.

And there came a voice unto me, saying: Enos, thy sins are forgiven thee, and thou shalt be blessed.

And I, Enos, knew that God acould not lie; wherefore, my guilt was swept away.

7 And he laid it upon my mouth, and said: Lo, this has touched thy lips; and thine iniquity is taken away, and thy sin purged.

6 ¶Now when Jesus was in Bethany, in the house of Simon the leper,

7 There came unto him a woman having an alabaster box of very precious aointment, and poured it on his head, as he sat at meat.

8 But when his disciples saw it, they had indignation, saying, To what purpose is this awaste?

9 For this ointment might have been sold for much, and given to the poor.

10 When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath awrought a good work upon me.

11 For ye have the poor always with you; but me ye have not always.

12 For in that she hath poured this ointment on my body, she did it afor my burial.

13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

3 ¶And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

4 And there were some that had indignation within themselves, and said, Why was this awaste of the ointment made?

5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

7 For ye have the apoor with you always, and whensoever ye will ye may do them good: but me ye have not always.

8 She hath done what she could: ashe is come aforehand to anoint my body to the burying.

9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that ashe hath done shall be spoken of for a memorial of her.

6 ¶And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

37 And, behold, a awoman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster bbox of ointment,

38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and aanointed them with the ointment.

39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

41 There was a certain creditor which had two debtors: the one owed five hundred apence, and the other fifty.

42 And when they had nothing to pay, he frankly aforgave them both. bTell me therefore, which of them will love him most?

43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

47 Wherefore I say unto thee, Her sins, which are many, are aforgiven; for she loved much: but to whom little is forgiven, the same loveth little.

48 And he said unto her, Thy sins are aforgiven.

49 And they that sat at meat with him began to say within themselves, Who is this that aforgiveth sins also?

50 And he said to the woman, Thy afaith hath saved thee; go in bpeace.

1 Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

2 There they made him a supper; and aMartha served: but Lazarus was one of them that sat at the table with him.

3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

4 Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

5 Why was not this ointment sold for three hundred pence, and given to the poor?

6 This he said, not that he cared for the poor; but because he was a athief, and had the bbag, and bare what was put therein.

7 Then said Jesus, Let her alone: aagainst the day of my burying hath bshe kept this.

8 For the poor always ye have with you; but me ye have not always.

• The city is given in Matthew, Mark and John as Bethany

• In Matthew, and Mark, it states they are in Simon the Leper's house. Luke says it was Simon the Phairasee. John doesn't specify, but there is mention that Judas is Simon's son - which would likely be mentioned if it were relevant to that situation, not just a random mention.

• Matthew, Mark and Luke describe an alabaster box (or flask as the TG clarifies), John does not specify what container holds the oil.

• Matthew, Mark and John specify that the oil is costly or precious.

• Mark and John specify that the oil was spikenard.

• Matthew, Mark and John specify disagreement about the waste of the oil. Luke indicates too that there is disagreement of the waste based on the discussion he has with Simon as he questions the Savior.

• Matthew, Mark and John indicate that there are disciples present, and this is implied in Luke as Simon calls the Savior "Master".

• Luke and John both mention that the woman used her hair to wipe his feet.

• Matthew and Mark indicate that the Savior's head was anointed. Luke and John indicate that his feet were anointed. But Luke also quotes the Savior mentioning that Simon did not anoint His head.

• All four accounts show the Savior putting those present in their place for questioning the woman for anointing Him.

"This Is Jesus the King of the Jews" (Matthew 27:37)

"The King of the Jews" (Mark 15:26)

"This Is the King of the Jews" (Luke 23:38)

"Jesus of Nazareth the King of the Jews" (John 19:19)

"... Eli, Eli, lama sabachthani? ... My God, my God, why hast thou forsaken me?"

Joseph Smith and Sidney Ridgon did as well:

D&C 76

19 And while we meditated upon these things, the Lord touched the eyes of our understandings and they were opened, and the glory of the Lord shone round about.

20 And we beheld the glory of the Son, on the right hand of the Father, and received of his fulness;

21 And saw the holy angels, and them who are sanctified before his throne, worshiping God, and the Lamb, who worship him forever and ever.

22 And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!

23 For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father

Joseph my son thy sins are forgiven thee. Go thy way walk in my statutes and keep my commandments. Behold I am the Lord of glory I was crucified for the world that all those who believe on my name may have Eternal life. Behold, the world lieth in sin and at this time and none doeth good no not one they have turned aside from the gospel and keep not my commandments. They draw near to me with their lips while their hearts are far from me and mine anger is kindling against the inhabitants of the earth to visit them according to their ungodliness and to bring to pass that which has been spoken by the mouth of the prophets and apostles behold and lo, I come quickly as it written of me in the cloud clothed in the glory of my Father." (Joseph Smith's First Vision, 1832 account)

Mosiah 5:7 And now, because of the covenant which ye have made ye shall be called the achildren of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are bchanged through faith on his name; therefore, ye are cborn of him and have become his dsons and his daughters.

8 And under this head ye are made afree, and there is bno other head whereby ye can be made free. There is no other cname given whereby salvation cometh; therefore, I would that ye should dtake upon you the name of Christ, all you that have entered into the covenant with God that ye should be obedient unto the end of your lives.

9 And it shall come to pass that whosoever doeth this shall be found at the right hand of God, for he shall know the name by which he is called; for he shall be called by the name of Christ.

As a point of conjecture, I believe that Alma the younger received his CE when the angel appeared unto him the second time in Alma 8:15
" 15 Blessed art thou, Alma; therefore, lift up thy head and rejoice, for thou hast great cause to rejoice; for thou hast been faithful in keeping the commandments of God from the time which thou receivedst thy first message from him. Behold, I am he that delivered it unto you."

23 And it came to pass after they had fasted and prayed for the space of atwo days and two nights, the limbs of Alma received their strength, and he stood up and began to speak unto them, bidding them to be of good comfort:

24 For, said he, I have repented of my sins, and have been aredeemed of the Lord; behold I am born of the Spirit.

25 And the Lord said unto me: Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be aborn again; yea, bborn of God, cchanged from their carnal and dfallen state, to a state of righteousness, being redeemed of God, becoming his esons and daughters;

26 And thus they become new creatures; and unless they do this, they can in anowise inherit the kingdom of God.

"But Melchizedek having exercised mighty faith, and received the office of high priesthood according to the holy order of God" (Alma 13:14-18)

15 And it came to pass that Nephi--having been visited by angels and also the voice of the Lord, therefore having seen angels, and being eye-witness, and having had power given unto him that he might know concerning the ministry of Christ, and also being eye-witness to their quick return from righteousness unto their wickedness and abominations;

16 Therefore, being grieved for the hardness of their hearts and the blindness of their minds--went forth among them in that same year, and began to testify, boldly, repentance and remission of sins through faith on the Lord Jesus Christ.

17 And he did minister many things unto them; and all of them cannot be written, and a part of them would not suffice, therefore they are not written in this book. And Nephi did minister with power and with great authority.