• The city is given in Matthew, Mark and John as Bethany

• In Matthew, and Mark, it states they are in Simon the Leper's house. Luke says it was Simon the Phairasee. John doesn't specify, but there is mention that Judas is Simon's son - which would likely be mentioned if it were relevant to that situation, not just a random mention.

• Matthew, Mark and Luke describe an alabaster box (or flask as the TG clarifies), John does not specify what container holds the oil.

• Matthew, Mark and John specify that the oil is costly or precious.

• Mark and John specify that the oil was spikenard.

• Matthew, Mark and John specify disagreement about the waste of the oil. Luke indicates too that there is disagreement of the waste based on the discussion he has with Simon as he questions the Savior.

• Matthew, Mark and John indicate that there are disciples present, and this is implied in Luke as Simon calls the Savior "Master".

• Luke and John both mention that the woman used her hair to wipe his feet.

• Matthew and Mark indicate that the Savior's head was anointed. Luke and John indicate that his feet were anointed. But Luke also quotes the Savior mentioning that Simon did not anoint His head.

• All four accounts show the Savior putting those present in their place for questioning the woman for anointing Him.

"This Is Jesus the King of the Jews" (Matthew 27:37)

"The King of the Jews" (Mark 15:26)

"This Is the King of the Jews" (Luke 23:38)

"Jesus of Nazareth the King of the Jews" (John 19:19)

"... Eli, Eli, lama sabachthani? ... My God, my God, why hast thou forsaken me?"