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Home » The Church of Jesus Christ of Latter-day Saints » LDS Deep Doctrine » The Essay of Controversy - Resolving Conflict (An Exchange of "Skins" for Sins: Mortal Investiture)
Re: The Essay of Controversy - Resolving Conflict [message #3814 is a reply to message #3813] Sat, 21 December 2019 07:06 Go to previous messageGo to previous message
brrgilbert is currently offline  brrgilbert
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Registered: December 2012
Location: Nampa, Idaho
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Skin pigmentation has been linked to diet and exposure - which thing pertains to where we choose to live and the types of things that we eat or expose ourselves to because of where we are, consider the following: (Such things can qualify as the "traditions of our fathers.")




As an example, consider the "Victorian Age" where those of "Royalty" had a reduced amount of sunlight, resulting in their skin being very pale and anemic looking. This was considered a "mark" of significance . . . uh, yeah . . . not getting enough sun.


Having such understanding, we can now view the "principles" at work in such change:

Quote:
2 Nephi 5:
20 Wherefore, the word of the Lord was fulfilled which he spake unto me, saying that: Inasmuch as they will not hearken unto thy words they shall be cut off from the presence of the Lord. And behold, they were cut off from his presence.
21 And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them.
22 And thus saith the Lord God: I will cause that they shall be loathsome unto thy people, save they shall repent of their iniquities.
23 And cursed shall be the seed of him that mixeth with their seed; for they shall be cursed even with the same cursing. And the Lord spake it, and it was done.
24 And because of their cursing which was upon them they did become an idle people, full of mischief and subtlety, and did seek in the wilderness for beasts of prey. (One has to wonder, being that they were "idle," if they cooked the meat or ate it raw.)
25 And the Lord God said unto me: They shall be a scourge unto thy seed, to astir them up in remembrance of me; and inasmuch as they will not remember me, and hearken unto my words, they shall scourge them even unto destruction.

Quote:
Alma 3:
5 Now the heads of the Lamanites were shorn; and they were naked, save it were skin which was girded about their loins, and also their armor, which was girded about them, and their bows, and their arrows, and their stones, and their slings, and so forth.
6 And the skins of the Lamanites were dark, according to the mark which was set upon their fathers, which was a curse upon them because of their transgression and their rebellion against their brethren, who consisted of Nephi, Jacob, and Joseph, and Sam, who were just and holy men.
7 And their brethren sought to destroy them, therefore they were cursed; and the Lord God set a mark upon them, yea, upon Laman and Lemuel, and also the sons of Ishmael, and Ishmaelitish women.
8 And this was done that their seed might be distinguished from the seed of their brethren, that thereby the Lord God might preserve his people, that they might not mix and believe in incorrect traditions which would prove their destruction.
9 And it came to pass that whosoever did mingle his seed with that of the Lamanites did bring the same curse upon his seed.
10 Therefore, whosoever suffered himself to be led away by the Lamanites was called under that head, and there was a mark set upon him.

Quote:
Alma 3:
13 Now we will return again to the Amlicites, for they also had a mark set upon them; yea, they set the mark upon themselves, yea, even a mark of red upon their foreheads.
14 Thus the word of God is fulfilled, for these are the words which he said to Nephi: Behold, the Lamanites have I cursed, and I will set a mark on them that they and their seed may be separated from thee and thy seed, from this time henceforth and forever, except they repent of their wickedness and turn to me that I may have mercy upon them.
15 And again: I will set a mark upon him that mingleth his seed with thy brethren, that they may be cursed also.
16 And again: I will set a mark upon him that fighteth against thee and thy seed.
17 And again, I say he that departeth from thee shall no more be called thy seed; and I will bless thee, and whomsoever shall be called thy seed, henceforth and forever; and these were the promises of the Lord unto Nephi and to his seed.
18 Now the Amlicites knew not that they were fulfilling the words of God when they began to mark themselves in their foreheads; nevertheless they had come out in open rebellion against God; therefore it was expedient that the curse should fall upon them.
19 Now I would that ye should see that they brought upon themselves the curse; and even so doth every man that is cursed bring upon himself his own condemnation.
Did the "red man" become "red" because of prolonged exposure to the sun?

We have established that God is the "Social Engineer" who decides where, when and to whom His children are to be born. Further, we have learned that Heavenly Father give unto us "weaknesses" from the onset; that our progression is "tailored" to suit or particular needs and personality according to HIS infinite wisdom; that by "OVERCOMING" our weaknesses, we are made strong and "fit" for the Kingdom. Ours is but to TRUST in Him that He knows what He is doing:

Quote:
2 Nephi 26:
32 And again, the Lord God hath commanded that men should not murder; that they should not lie; that they should not steal; that they should not take the name of the Lord their God in vain; that they should not envy; that they should not have malice; that they should not contend one with another; that they should not commit whoredoms; and that they should do none of these things; for whoso doeth them shall perish.
33 For none of these iniquities come of the Lord; for he doeth that which is good among the children of men; and he doeth nothing save it be plain unto the children of men; and he inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile.


"I must endure the presence of a few caterpillars if I wish to become acquainted with the butterflies."

The Little Prince by St. Exupery

[Updated on: Sat, 21 December 2019 07:33]

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